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Ryan Ratino 1

Credit: Rey Lopez

The Rise of New American Omakase

12 Minute read

Why Now? Japan’s Global Reach

Before 2019, Ratino described his style as “traditional French. Roasting animals on the bone, making consommé.” He explained, “It was sauce work-driven, with more ingredients on the plate. Let me show you five different ways I can cook lamb or a carrot. Now I’ll serve them in two variations, rather than layer ten ingredients on top of them.”

That shift followed his first trip to Japan—invited by a business partner from Nagoya—and since then, he’s returned ten times. Some visits were sponsored by local governments and ministries of agriculture. Others were tied to pop-up dinners for IHG hotels. He’d piggyback extra days onto the trips to travel, visit his brokers at the fish market, and “eat like goons.”

“In Japan, I’ll do the same market tours over and over,” he told me. “It’s like reading a book a second time. You reinterpret chapters differently. That’s what happens every time we go to Japan. I get new ideas, and add them to my Rolodex of thoughts.”

Japan’s government continues to encourage the use of its ingredients through outreach programs, bringing chefs from around the world to explore its regional products. I attended one of these myself: a week-long wagyu seminar at the Japanese embassy in Washington, D.C. None of the chefs were expected to cook traditional Japanese food, and none of them did.

That openness—chefs being encouraged to adapt, rather than replicate—has contributed to this broader evolution of omakase in the U.S. While the majority of high-end sushi counters are still led by men, it’s worth noting that I encountered two rising-star female omakase chefs while reporting this piece: Jamie Liu, chef de cuisine at Ogawa in Miami, and Nikki Zheng, founder of Sushi Akira in Manhattan.

The form is still sacred. But who gets to reinterpret it—and how—is shifting.

What Makes It American

At Ratino’s restaurants, roughly 50 to 60 percent of the ingredients are sourced from Japan—rice from smallholder farmers, seaweed, fish flown in weekly, foraged berries, and those pampered Crown melons from Shizuoka Prefecture. At home, he told me, he uses the same ingredients, the same plates and utensils. “They’re amazing and they train your palate,” he said. “And I don’t serve you this amazing stuff at the restaurant and then go home and eat pizza rolls.”

Still, his menus don’t recreate Japanese omakase—they reshape it. The structure is familiar, but the storytelling is entirely his own. Instead of restraint, there’s flair. Instead of replication, there’s reinterpretation. It’s not omakase in the traditional sense. It’s a version filtered through travel, technique, and personal taste—a format reimagined by a chef who wants to be his own guest. 

Omakase may be a Japanese word, but what it signals here is something else entirely: trust in the hands of a chef with a different story to tell. I don’t need the meal to follow tradition. I just need to believe it’s leading somewhere—and that the person guiding it knows exactly who they are, and what they want to show me.

That’s not omakase as it was. That’s New American omakase.

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